The Sabbath was first mentioned in scripture in Exodus 16, when the Lord miraculously provided manna to the children of Israel in the wilderness. The Israelites were commanded to gather twice as much manna on the sixth day because God would not provide any on the seventh day (Ex. 16:5, 22-30).

Shortly after this, the Lord commanded the observance of the Sabbath day in the ten commandments that were given to Moses on two tablets of stone on Mt. Sinai (Ex. 20:8-11). In this command, God connected the Sabbath day with the rest He took on the seventh day of creation.

According to Exodus 23:12, one of the purposes of the Sabbath was to give man and his animals one day of physical rest each week. Today's medical science has proven that our bodies need at least one day of rest each week to function at our peak. Deuteronomy 5:15 also clearly states that the Sabbath was to serve as a reminder to the Jews that they had been slaves in Egypt and were delivered from bondage, not by their own efforts, but by the supernatural power of God. However, in the New Testament, there is an even clearer purpose of the Sabbath stated. In Colossians 2:16-17, Paul reveals that the Sabbath was only a shadow of things to come and is now fulfilled in Christ. Hebrews 4:1-11 talks about a Sabbath rest that is available to all New Testament believers, but is not necessarily functional in all New Testament believers. This New Testament Sabbath rest is simply a relationship with God in which we cease from doing things by our own efforts and let God work through us. The Old Testament Sabbath is a perfect picture of the New Testament relationship.

©1998 Andrew Wommack Ministries, Inc.

When Jesus cried, "It is finished," He was not referring to the whole plan of salvation as being completed. He still had to descend into the lower parts of the earth and lead the captives out (Eph. 4:8-9), as well as come back from the dead and ascend to the Father to make intercession for us (Heb. 7:25).

Paul made it very clear in 1 Corinthians 15:14 and 17, that if Jesus did not rise from the dead, then our faith is vain and we are yet in our sins.

Why is the resurrection so important? The resurrection of Jesus makes Christianity different from religion because we are dealing with a real, live person, not just principles. Christianity is fellowship with a real person who is alive.

Also, forgiveness of sins is not obtained by a doctrine, but by Christ Himself. If Jesus did not rise from the dead, He can not give salvation to us. However, He did rise from the dead and now He lives forever to make intercession for us (Heb. 7:25).

It is Christ living in us that gives us power to live a victorious life. If there was no resurrection, there would be no power.

The resurrected life of Jesus is the guarantee of our physical regeneration.

Because Jesus conquered death, the fear and sting of death have been removed for us. This produces great comfort for those who believe.

So, faith in the present ministry of Jesus is essential to true Christianity, and would be impossible if Jesus was not alive. Without Jesus being alive, Christianity would be just another dead religion.

©1998 Andrew Wommack Ministries, Inc.

The Lordship of Jesus is one of the central themes of scripture. It is clear that many times the word "Lord," when referring to Jesus, is equivalent to the divine name "Yahweh" or "Jehovah." To acknowledge Jesus as Lord is to acknowledge His deity (Jn. 20:28).

What it means to give Jesus Lordship in our lives, is to recognize His right to rule in our lives, by right of creation (Jn. 1:3) and right of redemption.

"For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's" (1 Cor. 6:20).

One of the most damaging attitudes of our time is the exaltation of self over others. Personal rights have been promoted at the expense of others. This is not good for society and it is certainly not the way God expects His body to operate.

As Christians, we need to develop a continual awareness that our lives are not our own. We do not have the liberty to do as we please. We should present our body as a living sacrifice unto God, recognizing that this is just our reasonable duty to the one who gave His life for us (Rom. 12:1).

The Lordship of Jesus should be the determining factor in every action of a Christian (Rom. 14:7-10). Every thought and action should pass the test, "Is this what my Lord Jesus wants me to do or think?" If the answer is not a definite "yes," then it shouldn't be done. "Whatsoever is not of faith is sin" (Rom. 14:23).

©1998 Andrew Wommack Ministries, Inc.

It is not our individual acts of sin that make us a sinner. It is our sin nature that makes us commit individual acts of sin. Adam's one sin produced a sin nature in all men that in turn, caused each person to commit individual acts of sin. Jesus not only dealt with the original sin that contaminated the human race, but He also dealt with each individual act of sin.

Anyone who is trying to obtain righteousness through their actions is totally missing the point. Believers are made righteous through faith in Christ, independent of their actions. It's the same way that everyone was made a sinner: through Adam's one sin, not through our individual sins.

At salvation, our old man (Rom. 6:6) or sin nature died, but the tendency to sin remains in the thoughts and emotions that the old man left behind. No longer does the Christian have a sin nature that compels him to sin, but he must simply deal with renewing his mind.

Sin ruled like a king through condemnation to bring death upon everyone.

Condemnation is like the general of sin that enforces its power. Likewise, God's grace now rules like a king through righteousness to bring all who are in Christ into eternal life. Righteousness is the general of grace who defends us against all the wiles of the devil.

Remove guilt or condemnation and sin loses its strength to rule (1 Cor. 15:56). Remove the knowledge of righteousness by faith, and grace loses its power to release eternal life into our daily lives.

©1998 Andrew Wommack Ministries, Inc.

Our spirit is not our problem. The born-again Christian receives a new spirit at conversion, that is just like Jesus' (1 Jn. 4:17) because it is the Spirit of Jesus. Our born-again spirit is always willing to do God's will. It's our flesh that is the problem.

The flesh, as Jesus describes it here, not only includes our physical body but also describes our soul. God has given every believer everything it takes to walk in victory, but "we have this treasure in earthen vessels" (2 Cor. 4:7). That is saying that our spirit, where God has deposited all of His power and glory, is locked inside our flesh.

That does not mean that we cannot tap into this divine source. As much as we will renew our minds and act on the Word of God, we can experience this divine flow through our physical bodies. However, just as we must use our muscles to increase in strength, we must exercise ourselves (soul, mind and body) unto godliness (1 Tim. 4:7-8).

Prayer is one important way of exercising ourselves unto godliness, and is why Jesus admonished His disciples to watch and pray with Him.

©1998 Andrew Wommack Ministries, Inc.